28 May 2015, The Tablet

Ireland turns its back on Bishops


 
By a large majority, the people of Ireland have voted to allow the legal recognition of marriage between same-sex partners. This is a blow to the institutional Catholic Church, which fought tooth and nail to preserve the traditional definition of marriage as being between a man and a woman. But to call it a “defeat for humanity”, as the Vatican Secretary of State, Cardinal Pietro Parolin, promptly did, is merely to insult a lot of Irish Catholics who had thought very carefully about this difficult issue. In a league table of unhelpful exaggerations this has to come near the top. It implies the official Church has stopped listening or even thinking, at precisely the moment it should be searching for a way forward.   There are other ways of understanding what happened.
Get Instant Access

Continue Reading


Register for free to read this article in full


Subscribe for unlimited access

From just £30 quarterly

  Complete access to all Tablet website content including all premium content.
  The full weekly edition in print and digital including our 179 years archive.
  PDF version to view on iPad, iPhone or computer.

Already a subscriber? Login



User Comments (1)

Comment by: Speighdd
Posted: 02/06/2015 21:13:32

Your editorial opposition to the Catholic official teaching that homosexuality is an unnatural orientation, is based, not on any ethical insight, but on an ideological pretence that all human relationships are of the same quality and value. This arises from confusing the relationship of equality of all humans, unconditionally as human beings before God, with relationships of inequality among humans conditionally on their being ready and qualified to enter into them. Would you, for instance, regard paedophile relationships as fit for marriage? If so, you would be at least consistent, but still mixed up when you both distinguish the physical consummation of sexual intimacy as merely a matter for ecclesiastical prurience, from committed, loving and enduring personal relationships, and yet at the same time regard the two as no different. You support what you say is the majority identifying such profoundly spiritual relationships, whose quality makes them their own reward independently of public recognition, let alone marriage, so closely with critically psychosomatic procreative sexual intimacy, which does depend on public support, as to completely confuse them as well as their respective need for marriage. A vox populi that by making these mistakes, is at odds with the constant tradition of the Catholic Church that does not, no more contributes to the sensus fidelium than did the Jerusalem mob who called for Jesus Christ’s death.