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Excellent article by Clifford Longley! Pope Francis wants an inverted Pyramid structure. So we should move to the traditional election of bishops by their diocese. And we need an elected board to which our bishop should report.

I disagree 100% with Brooke's comments. I deny any complicity in acquiescing in the power structure of the Church, just as I deny any complicity in the crimes of abusive priests. Brooke's warm and fuzzy theory does not fit the facts--- we have plenty of lay PMs in the victim advocacy groups like SNAP and Bishop Accountability, and it still does not change a damn thing! Unlike pilots, the Bishop and I are not equals-- he does not ask me how to run his diocese and I don't ask him to repair my car. In the event of a miraculous reversal of roles, I would fire all the bishops and flatten the hierarchy, and he would have to take public transportation.

This reads too much like the secular media's craving for apologies. If Clifford Longley is talking of forgiveness in a religious sense, then shouldn't the emphasis be firstly on seeking God's forgiveness through the means of confession. After all isn't that what the Pope has been asking us all to make an effort to do.

...our share, however limited, in perpetuating the flawed power structure of the church can we - whatever our p[lace in the church - become part of the solution instead of being part of the problem, and authentically act, in Longley's terms, as PMs to the bishops' PFs. (apologies that my comment comes in two posts).

I agree wholeheartedly with most of what Clifford Longley has to say, but I think his notion of "the Church" needs filling out. Since we all - laity, religious, and clergy - are constituent members of Christ's body, the Church, I don't think the distinction in his first paragraph between "the Church" and "us" works. Using "the Church" as shorthand for the hierarchy, which seems to be what Longley is doing, misses an important point: we laity (or more generally any of us who feel ourselves relatively powerless in the Church) cannot entirely distance ourselves from the evils of sexual abuse which have been perpetrated, because we are complicit in acquiescing in the power structure to which Longley rightly objects. Only if we acknowledge