Why Catholics are rediscovering ancient traditions such as the Brown Scapular

Tadhg and Hannah O'Grady
28 August 2026, The Tablet

Luis Echeverri via Alamy

As interest grows in pilgrimages, Marian consecration and traditional devotional practices, the Brown Scapular is quietly being rediscovered by Catholics seeking a deeper connection with the Church’s spiritual heritage.

In an age dominated by screens, notifications and endless distraction, it might seem unlikely that an ancient Catholic devotion involving two small pieces of wool would attract much attention. Yet across Britain, Ireland and beyond, many Catholics are rediscovering older forms of spirituality. Eucharistic adoration, pilgrimages, the Rosary, Marian consecration and the writings of the saints all appear to be experiencing something of a revival.

Among these traditions is the Brown Scapular of Our Lady of Mount Carmel.

For some Catholics, the Scapular recalls childhood memories or the example of parents and grandparents who wore it faithfully. Others encounter it for the first time through parish missions, retreat centres or online discussions about traditional spirituality. Either way, an object that might once have seemed old-fashioned has begun to attract fresh interest.

The Brown Scapular is traditionally associated with the Carmelite Order and St Simon Stock, an English Carmelite of the thirteenth century. According to longstanding Carmelite tradition, the devotion is linked to an apparition of the Blessed Virgin Mary to St Simon Stock in 1251, an event that has played an important role in Carmelite spirituality ever since. Over the centuries, devotion to the Scapular spread far beyond the Carmelite Order and became one of the most widely practised Marian devotions in the Catholic Church. 

The word scapular comes from the Latin scapulae, meaning shoulders. Originally, it referred to a garment worn by monks over their habits. The smaller Brown Scapular worn by lay Catholics developed as a way of sharing spiritually in the life and devotion of Carmel. Today it consists of two small pieces of brown wool connected by cords and worn over the shoulders. 

At first glance it seems almost too simple. Perhaps that is part of its attraction.

The Church teaches that the Brown Scapular is a sacramental. Unlike the sacraments, sacramentals do not confer grace directly but help dispose believers to receive God’s grace and to respond to it more fully. The Scapular is therefore not a lucky charm, a talisman or a guarantee of salvation. Its significance lies in what it represents and the life to which it points. 

Traditionally, a Catholic is enrolled in the Brown Scapular by a priest. The enrolment symbolises participation in the spiritual family of Carmel and a commitment to Christian discipleship lived under Mary’s guidance. The Scapular serves as a reminder of prayer, participation in the sacramental life of the Church and growth in the virtues that shine so clearly in the life of Our Lady. 

One thing that strikes me whenever speaking to people who wear the Scapular is that they rarely talk about it as an object. Instead, they describe it as a reminder. A reminder to pray. A reminder to trust God a little more. A reminder that faith is meant to shape ordinary life and not merely occupy an hour on Sunday.

That may help explain why the Scapular still speaks to people today.

Anyone involved in parish life will have noticed a curious trend. While institutional religion continues to face challenges, there is also a growing number of Catholics, particularly younger adults, searching for practices that connect them with the deeper traditions of the Church. One sees it in the popularity of pilgrimages, adoration chapels, Marian consecration programmes and renewed interest in the saints.

The Brown Scapular fits naturally within this wider rediscovery of Catholic spiritual heritage.

Part of its appeal may be that it demands very little while asking something significant. There is no programme to follow and no technology involved. It is simply there, quietly accompanying daily life. Worn beneath ordinary clothing, it travels with its wearer through work, prayer, family life, moments of joy and periods of difficulty.

In a culture that increasingly values speed and novelty, there is something compelling about a devotion that has remained largely unchanged for centuries.

Numerous saints promoted the Brown Scapular and Marian spirituality more broadly, including St Teresa of Avila, St Thérèse of Lisieux and St Alphonsus Liguori. Pope St John Paul II was perhaps its most prominent modern advocate. In a message to the Carmelite family in 2001 he wrote: “I too have worn the Scapular of Carmel over my heart for a long time.” His witness introduced many Catholics to a devotion that had quietly accompanied him throughout much of his life. 

The Brown Scapular has survived dramatic cultural, political and social changes. That endurance suggests it continues to meet a genuine spiritual need. Perhaps this is because its message has always been remarkably simple. The Scapular ultimately points beyond itself to a relationship: devotion to Jesus Christ through the example and intercession of Mary.

For many Catholics today, the Brown Scapular remains something wonderfully ordinary. Two small pieces of wool, worn almost unnoticed, yet capable of serving as a daily reminder of God’s presence and of Mary’s care.

In an age marked by uncertainty, loneliness and constant distraction, its quiet appeal may be easier to understand than we first imagine.

The small pieces of wool worn over the shoulders continue to point beyond themselves to a timeless truth: that holiness is possible, grace is real, and no Christian walks the path of faith alone.

Tadhg and Hannah O’Grady are involved in promoting understanding of the Brown Scapular devotion and Carmelite spirituality through Brown Scapulars Ireland.

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