- Battle lines drawn
This week produced the clearest evidence yet that the Synod Fathers are sharply divided between those who are supporting Pope Francis in his efforts to present a more pastoral vision of the Church and those determined first and foremost to emphasise its moral teaching
- Home News
- World News
- Parish Practice
- Letters Extra
- The living Spirit
- Report finds 'systemic failures' by C of E over allegations of abuse by former dean
- Middle East must keep its Christians, says Vatican calling for scrutiny of Islamists' funding
- Nichols says synod is opening pathways for divorced and remarried
- Francis to visit Istanbul's Hagia Sophia and Blue Mosque as concerns over treatment of Christians resurface
- Synod final document is a setback for Francis' reforms – for now Elena Curti in Rome
- Curious muddle of Lectionary translations Philip Endean SJ
- Annulments can be far from merciful Bill Wright
Tiernan MacNamara quotes F.M. Cornford's Preface to his translation of Plato's Republic (The Tablet, 21 June). The battle for the soul of liturgical language is far from new. Fifty years ago Archbishop Francis Grimshaw of Birmingham penned a trenchant Preface to the 1964 Small Ritual published as a result of the Vatican II Constitution on the Liturgy.
The Archbishop praises the quality of modern translations from one European language to another and compares such skill with the apparent desire for literal translations in vogue among ecclesiatical translators. The tendency to copy Latin syntax is, he claims, justified by some on the grounds that this is the solemn language of prayer demanded by the majesty of God. Others, he points out, insist that prayer, whether private or public, should be expressed in the simple language of ordinary people.
He suggests that whatever has become the accepted form of address to one whom we respect yet love should be the form to adopt when we speak either to God or about him. Slavish, ad literam translation will not do any more, he says. We must avoid anything that makes the language of prayer unreal. Tiernan MacNamara thinks it's significant that no one is prepared to publicly admit ownership of the present so-called translation. I find it significant that the combined hierarchy of England and Wales are not confident enough to stand up to Roman officialdom in defence of good translation. Where is the Grimshaw of our times? I ask. In the meantime I can only suggest that "we await the blessed hope".
Kevin Hartley, Stourbridge
I am sure the Irish clergy are not alone in wishing for the new translation of the Roman Missal be scrapped. One only has to try and make sense of the Preface to the Eucharistic Prayer for Trinity Sunday to realise that what we now have is not fit for purpose.
Fr Peter M Sharrocks, Stockport