- Who will inherit the earth?
World leaders meet in Paris on Monday for the latest round of talks on reducing carbon emissions. Differences between rich and poor countries threaten the search for solutions
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- Filipinos #defendthepope as a Philippines presidential candidate 'uses F-word' in radio rant against Pope Francis
- A pair of papal shoes stand in defiance of Paris authorities as Catholics demonstrate over climate change
- On plane from Africa Pope Francis says that it is 'now or never' for Paris climate talks
- The 'wall of virtue' that surrounds followers of Isis will not be broken down by bombing Syria Sean Carey
- Pope in Africa: Francis' trip to Africa the most profound of messages to climate change conference in Paris Christopher Lamb in Nairobi
- Two ways to solve refugee crisis: welcome them in, and change the negative attitude in Europe Ruta Tumenaite
There is an important omission in James Macintyre's article on Jewish and Muslim slaughter of animals (The Tablet, 15 March). This is that the case for it being more, and not less, humane than pre-stunning, based on close observation of the two methods, not only by Jews and Muslims.
For example, Colin Kenny (Guardian letters, 12 March) describes how his work as a junior technician required him to witness both methods on several occasions, and his conclusion was that it was the Jewish method which enabled the animals to die, to judge from appearances, "cleanly and almost instantly".
Harry Lesser, Bowdon, Cheshire
With shechita and halal slaughter death is swift, with the major blood vessels and windpipe being cut. Pre-stunning is not perfect; only 70 per cent of animals so treated are actually stunned. It is not understood that shechita and halal slaughter are spiritual practices that demand good animal welfare and uphold the sanctity of creation.
Shechita and halal slaughter are important processes within Judaism and Islam. In our time, religious practices are under pressure from a secularising society. It is important that people of religion stand with each other.
Revd Keith Trivasse, Bury, Lancs