Who is a priest?s employer? Free Catholic priests are not employees of the Catholic Church. Nor are they labour-only subcontractors or management consultants, nor, strictly speaking, are they self-employed. The difficulty of legally categorising them has become an unresolved issue between the Catholic bishops of England and Wales and the Government's Department of Trade and Industry (DTI), which oversees legal issues surrounding employment generally.
Unpublished documents, which have come into the possession of The Tablet, reveal that the Department wants priests to have the rights that go with employment, including the right to take a bishop to an employment tribunal. Then a priest who felt that he had been dealt with unfairly could bring a legal action to gain compensation or even reinstatement. For instance, a priest who found himself turned out of job and home because of serious allegations against him, such as being accused of the abuse of children, could appeal against being treated as guilty on suspicion only. For a handful of priests in England and Wales at any one time, this is no laughing matter. The bishops have already commissioned a report, which as part of its remit will look at potential clashes between the Nolan rules on the handling of child-abuse cases and the requirements of Catholic canon law. The signs are that the issue is not proving an easy one to solve. In any event, canon law has itself sometimes been criticised for giving insufficient weight to the otherwise hallowed principle of "innocent until proved guilty".
The bishops have told the DTI that there is no need for outside regulation of the relationship between priest and bishop. Canon law recognises its true nature, which is vocational rather than contractual. Priests submit themselves to the authority of their bishop not because that is the price of bed and board, but as part of their wider obedience to God. They serve their people not because they are told to do so by their bishop, but because of their ...
Chance for Poles to think again Free This time, at least it was not about sex. That is almost the only comforting fact to emerge from the fiasco in the Polish Catholic Church over the appointment of a new Archbishop of Warsaw. The dramatic last-minute withdrawal of Archbishop Stanislaw Wielgus has damaged the reputation of Pope Benedict, who at best acted in good faith on bad advice, at worst ignored all the warning signs he should have seen ...
Judicial killing demeans all Free The strongest argument for the death penalty was the simple invocation of the name of Hitler - or in more recent days, Saddam Hussein. What fate but death could possibly be appropriate for the world's most wicked men? But the appalling images and stories from Saddam Hussein's actual execution chamber in Baghdad have dramatically reversed the argument. Here was irrefutable proof that execution dehumanises not ...
HUMAN RIGHTS REVISITED Free Every human person is a someone, not a something. The essence of Benedict XVI's New Year message for peace is this simple affirmation that shows how close contemporary concerns for human rights are to gospel values. The Pope's particular point this year was that observance of human rights is the only sure route to peace, together with a warning that an inadequate grounding for the doctrine of rights quickly ...
Incentives for marriage Free Should the Government regard stable marriage as better than all other forms of family structure, particularly single parenthood and unmarried partnerships? This is the first question brought up by the publication of an interim report of the Conservative Party's Social Justice Policy Group, and the answer is undoubtedly "yes". It is not only Christian teaching that says that a permanent commitment between ...