The row over burkinis is a reminder not only of the attitude of Islam to women’s bodies but also of the presumptions about the female form in Christianity, Judaism and secular society
At least 30 mayors of French coastal towns have banned the burkini, a head-to-toe swimming costume, on the grounds that the clothing was a sign of oppression, at odds with France’s commitment to liberty. One woman fined by the police revealed that her ticket said her outfit did not respect “good morals and secularism”. A photo published last week of a Muslim woman on a beach in Nice, being forced by armed policemen to remove part of her costume, caused widespread outrage. It was the most extreme example of France’s response to the burkini, which offers covering for women who want to comply with Islam’s modesty codes.
In a test case, France’s top administrative court, the Conseil d’État, suspended the burkini ban in one town, thus making the bans illegal but the majority of mayors are keeping the bans, claiming the burkini is Islamist and that it represents the salafisation of society. Many of the bans are in seaside resorts close to Nice where Mohamed Lahouaiej-Bouhlel drove a lorry into a crowd celebrating Bastille Day in July this year, killing 86 people.
User Comments (6)
After two comments agreeing with Spotlight, who wrote "it is the height of disrespect and insensitivity to parade your Islamic difference (a nose-thumbing gesture) to a population still reeling from Islamic terrorism." I wish to register my disagreement with all three of you. The women wearing burkinis have every right to wear this garment, as long as they do not feel forced to do so. They were swimming not nose thumbing and I admire their courage, as many were publicly humiliated! I defend their right to wear clothes that they feel culturally comfortable in. What I found shocking was the photo of the police forcing a woman to take off her outer garments in public. That was disrespect. Were police going to remove crucifixes from around peoples' necks as these are not allowed in secular France either? I agreed with Professor Beattie's article. I always wonder why people feel the need to hide behind screen names where they cannot be identified, while they make strong critical remarks about others? Anonymous names are another form of covering up. Why not have the courage to use your real names? Pippa Bonner
I would like to ask Beattie to apply her analysis to the following: how would she feel about a Klu Klux Klan member parading thru a black neighborhood in Alabama in full regalia, pointy hat and all? Or, what would she think about a Protestant Orangeman wearing all his anti-papist regalia parading thru a Catholic neighborhood in N. Ireland?
No place for protest? a simple act of self-expression? ........really?