16 June 2016, The Tablet

Mary of Magdala encountered the risen Christ precisely because she stayed awake


 

I learned a shocking thing recently (shocking, I admit, only if it is possible for something to be shocking without it being remotely surprising): in the UK, girls between the ages of eight and 15 get more than 12 per cent less pocket money than boys do. You can try arguing that parents are wisely preparing their daughters for the realities of the adult world, where women’s hourly wage is more than 9 per cent less than men’s, but I really do not think that is good enough. Nor, as a matter of fact, do I think it is true.

In response to the structural discrimination against women, plus some special internal Roman Catholic discriminations all of our own, there are now voices, including the Pope’s, saying we need a renewed theology of women. Personally I disagree; I think we need a new theology of men, of masculinity. St Luke’s gospel, and two millennia of the Church’s teaching, have made clear that the normative Christian is female.

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User Comments (1)

Comment by: Ishvara
Posted: 17/06/2016 05:48:07
Sarah Maitland would be credible if only she could move out of the literal and spiritual interpretations of Luke's Gospel and delve into the textual meanings instead. Luke and Matthew each have background texts modelled on Josephus and Dionysius of Halicarnassus, respectively. Both have a further background text in the genre of Homeric Monomyth in the Infancy, the Public Life and Passion Narratives in their Gospels. In addition, the Gospels as foreground texts are richly constructed with the ironic subtext as well. With such textual richness of the Gospels, Maitland seems too naive to assert, " St Luke’s gospel, and two millennia of the Church’s teaching, have made clear that the normative Christian is female. "